Today's post is about Australia's brave and outspoken 27th Prime Minister, Julia Gillard. Born in Wales in 1961, she and her family moved to Australia in 1966 in hopes of improving Julia's respiratory problems (and the family's economic prospects). Like most migrants from the U.K. at that time, they arrived by boat. Sunday, April 17, 2011
101: The Self-Empowered Woman: Julia Gillard
Today's post is about Australia's brave and outspoken 27th Prime Minister, Julia Gillard. Born in Wales in 1961, she and her family moved to Australia in 1966 in hopes of improving Julia's respiratory problems (and the family's economic prospects). Like most migrants from the U.K. at that time, they arrived by boat. Wednesday, April 6, 2011
100: The Self-Empowered Woman: Xinran
Thursday, March 17, 2011
99: The Self-Empowered Woman: Collins & Gingrich

Both books are excellent volumes that belong in the library of any reader with an interest in American History or Women's Studies.
Recently, Collins wrote a New York Times editorial about Newt Gingrich's interest in winning the Republican nomination for the 2012 Presidential Election. Her comments were so incisive that I just had to share them (and you might want to forward this blog to other women who know what it's like to be a Starter Wife).
Collins indites politicians (like Angelo Errichetti, Randy Hopper, Carl Kruger, Carl Paladino, Mark Sanford and Elliot Spitzer) who suggest that "hard work and patriotism" can drive them into serial adultery and other "inappropriate choices."
The editorial reminds readers that Gingrich's first wife, Jackie, had once been his high school Math teacher. While she "was recovering from surgery for uterine cancer...her husband walked in [the hospital room] and started talking about the terms of a divorce."
Gingrich's second wife, Marianne, "was diagnosed with multiple sclerosis and was visiting her mother when her husband called to tell her there was another woman." Now, Gingrich has told the Christian Broadcasting Network that "he's found true love with Wife No. 3, converted to Catholicism, and 'learned an immense amount.'"
Here's what Collins has to say about his late-life epiphany and his new-found happiness with his latest bride, Callista: "People, can we all agree now that men who spend their early and middle ages betraying women right and left are not allowed to get credit for discovering the joys of monogamy at about the same time they receive their first Social Security check?
"Of course, Gingrich is being a better husband this time around. He's 67! By then, most men have not just finished finished sowing their wild oats. The oats have been harvested, ground up, reprocessed and turned into soggy cornflakes."
Looking forward to your comments...
Thursday, March 3, 2011
98: The Self-Empowered Woman: Irena Sendler

Usually I learn about my blog subjects from media sources. But my dear friend (and author) Donna Brown Agins, introduced me to the inspiring story of Irena Krzyzanowska Sendler, a Polish Roman Catholic (3. Belief in the Unbelievable) social worker who became known as "the female Oskar Schindler."
Sendler was born in 1910. Her father was a physician who treated many Jewish patients whom other doctors would not treat, and in 1917, he contracted Typhus and died (1. No Paternal Safety Net). His grateful Jewish patients paid for Irena's education; in 1923 she got in trouble in school for defending a Jewish classmate by getting into a fistfight with two bullying girls (5. Life is Not a Popularity Contest).
By 1932, when Hitler became Chancellor of Germany, Sendler had become a social worker caring for unwed mothers and children. Seven years later, the Germans occupied Poland, and Sendler and her helpers began creating 3,000 false documents to help Jewish families escape. This was very risky because helping Jews in German-occupied Poland incurred the death penalty (11 . Risk Addiction).
Her organization, Zegota, had 23 female members and one man. Sendler's code name was Jolanta and she organized the work of smuggling children out of the Warsaw ghetto, where 500,000 Polish Jews lived in a one-square mile area. Since 6,000 people were dying each month from disease and starvation in the walled-off ghetto, Sendler and a colleague were given permission by the Warsaw Epidemic Control Department to enter legally on a daily basis (13. More Than Meets the Eye).
By 1942, "The Final Solution" and death camps had become public knowledge in Poland, so Sendler decided to smuggle out as many babies and children as possible. She would sedate the youngsters so they would remain quiet, and she was able to smuggle them out in packages, boxes and ambulances. They were placed in Catholic convents, parish rectories, and Polish families or the Warsaw orphanage of the Sisters of the Family of Mary. Over 2,500 children were rescued this way (7. Magnificent Obsession).
In 1943, the Gestapo arrested, tortured, and sentenced Sendler to death. Zegota bribed German guards on the way to her execution, and the Germans dumped her (with broken arms, legs and feet) in the woods (12. Hard Times). She lived in hiding as "Klara Dabrowska" for the rest of the war. Unbelievably, when the Soviets took over Poland after the war, she was again tortured because she had supported the Polish government in exile!
During her later years Sendler was honored by Israel, Pope John Paul II, and became the recipient of Poland's Order of White Eagle (the country's highest distinction). She was nominated in 2007 for the Nobel Peace Prize, but lost to Al Gore and the Intergovernmental Panel on Climate Change.
In spite of her truly brave heroic deeds, she once told an interviewer "We who were rescuing children are not some sort of heroes. That term irritates me greatly. The opposite is true - I continue to have qualms of conscience that I did so little. I could have done more. (10. The Critic Within) This regret will follow me to my death." In 2008, Irena died in a Polish nursing home at the age of 98.
Looking forward to your comments...
Sunday, February 13, 2011
97: The Self-Empowered Woman: Borodin and Protopopova

Looking forward to your comments...
Saturday, February 12, 2011
96: The Self-Empowered Woman: Pilgrim Women

Five years ago I was one of the millions of American women addicted to Sarah Ban Breathnach's wildly popular book Simple Abundance, which became a massive New York Times best-seller. A week ago, I decided to treat myself to Peace and Plenty, her new book about finding one's path to financial serenity. It was written, in part, to share the story of how she essentially lost her marriage, her money and her home, but learned to come to terms with what money. security and wealth really mean.
Midway through her book I stumbled upon her thoughts about the pilgrims, which reminded me of how much I'd enjoyed Gail Collins' look at Colonial life in her amazing book America's Women. And since all of us have had our share of economic challenges during the recession, I thought it might be worthwhile to remind ourselves what women who came to our shores 391 years ago were experiencing.
First of all, the 19 adult women (18 of whom were married) aboard the Mayflower had made the passage in the company of 83 other passengers. Their trip from England took ten weeks, and after they landed the men went off to explore while the women and children were left on board with a skeleton crew. During this time, one woman (22-year old Dorothy May Bradford) fell overboard to her death; some reports said she "slipped," but others said it was suicide.
A year later, only four women had survived. Here's how Sarah Ban Breathnach writes about these Pilgrim women: "Four very tired women who needed to take care of 50 men and children daily. With the men almost entirely focused on building houses and the village, the women had so many chores, they performed them in shifts. For aside from cleaning and cooking, there was plowing and planting, preserving and putting away, caring for the livestock, making soap and candles, tending the stock and creating herb medicinals...if they didn't drop dead with their hand to the plow or wither away away in a nighttime sweat from a succession of diseases contracted on the voyage, they took it as a sign that God meant for them to go on.
"...Sometimes in life, and today might be one of those days for you, all we can do is put one foot out of bed in the morning, and then in front of the other, literally...I figure if you wake up in the morning, you're meant to go on...All women are endowed with the same spiritual DNA as our Pilgrim mothers - a genetic code of resilience and strength, ingenuity and creativity, perseverance and determination."
Both these gifted authors deserve a standing ovation for reminding us of the Pilgrims who paved the way for us to enjoy the freedoms and opportunities that are the envy of less-fortunate women everywhere.
Looking forward to your comments...
Thursday, February 10, 2011
95: The Self-Empowered Woman: Barbara Smith Conrad

Conrad, who was born Barbara Smith, entered the University of Texas in 1956, which was the first year that African American students were allowed to attend the school. The next year, Conrad (who is African American) was cast in an opera production at the University of Texas (Austin), and was slated to sing opposite a white, male student in a performance of Henry Purcell's "Dido and Aeneas." Outraged segregationists in the Texas legislature threatened to withhold state money from the University, and Conrad's role was subsequently filled by a white student.
Today, 73-year-old Conrad is the subject of a PBS "Independent Lens" documentary titled, "When I Rise," which details this personal and painful story of the racism faced by a talented young, American student five decades ago. When Conrad was selected to play Dido (the Queen of Carthage), many locals were outraged. One white man spat in her face, and she even received death threats (12. Hard Times).
Born in the all-black small town of Center Point, Texas, Conrad grew up with big dreams. She had been inspired by seeing Marian Anderson sing (2. An Early Sense of Direction), and by the importance of church among the members of her community (3. Belief in the Unbelievable).
When Conrad found herself dropped from her school's opera production, the resulting publicity opened doors beyond even her imagination. Harry Belafonte heard about the incident, offered to pay her tuition to any other school she chose, and then told Ms. Conrad, "...let's turn your experience into a triumph." He brought her to New York City and introduced her to powerful people in the performing world (4. Supportive Someone). And former first lady Eleanor Roosevelt sent a check for $5,000, and arranged for the National Urban League to support the young singer.
Conrad -- who admits "I was just that stubborn" -- chose to return to Austin, and graduated in 1959 before returning to New York and playing Bess in a production of "Porgy and Bess" by the Metropolitan Opera. Although she never became as successful as Kathleen Battle or Leontyne Price (who had also been forced to transcend racism), Conrad remained both popular and admired for her talent. She performed in Europe and South America and had contracts with both The Vienna State Opera and The Met. In 1995, she sang for Pope John Paul II in New Jersey (8. Turning No Into Yes).
Today, she lives in a large Upper West Side apartment and gives master classes to other performers. She is the vocal director as well as a founder of Manhattan's Wagner Theater Program.
